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In the millennium, God will establish the kingdom of heaven. Then Jesus Christ will be the King of the world and God’s will shall be done on earth as it is currently done in heaven. The kingdom of God is a spiritual kingdom that is present when the righteousness of God is present, thus allowing God to have control.
For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” Luke 18:24-25 (NASB) Notice that Matthew used both kingdom of Heaven and kingdom of God. But Luke used kingdom of God twice. That is, the phrases, kingdom of God and kingdom of heaven are interchangeable. They communicate the same ...
The other gospel writers stuck with the phrase "Kingdom of God." You can even compare parallel verses like Matthew 4:17 with Mark 1:15 or Matthew 5:3 with Luke 6:20, where Matthew uses the phrase "Kingdom of Heaven" while Mark and Luke use "Kingdom of God" in quoting Jesus during their individual accounts of the same events.
"The use of 'kingdom of heaven' in Matthew is certainly due to the tendency in Judaism to avoid the direct use of the name of God. In any case no distinction in sense is to be assumed between the two expressions" (Second Edition, "Kingdom of God, Kingdom of Heaven," 1982).
There is no scriptural proof that the kingdom of God is in the hearts of people, Jesus taught his followers to pray: ‘Your kingdom come.Your will be done, On earth as it is in heaven.(Matthew 6:10) For the kingship, God anointed Jesus, hence it could be said the kingdom was "among them" or in "their mist."
Nicodemus' real problem was not with seeing signs, nor with wombs. His spiritual problem was more basic - he wasn't really in God's kingdom at all. He needed to join the true Kingdom of God through a spiritual rebirth, by which would recognise Jesus as the Son of God, Lord and Messiah. (John 20:30-31) Jesus wasn't being difficult here.
God's name is never invoked casually by religious Jews, so Matthew avoided the problem by referring to the Kingdom of God as the Kingdom of Heaven. He used an explicit "God" when actually talking about God, but had no need to use that name when referring to the Kingdom. Both expressions mean the same thing, but one was more acceptable for ...
So Satan’s ‘kingdom’ is only like an earthly kingdom in respect to the line(s) of authority. Namely, the top of that ‘line’. We see a clear view of Satan’s ‘kingdom’ in Revelation 12. REV 12:7 And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought,
the kingdom of God co-exists among earthly kingdoms until Christ has conquered all earthly kingdoms and removed them, Dan 2:44, 45, 1 Cor 15:22-25, Rev 11:15. Thus, there is a "now and not yet" sense to the kingdom of God. It is here but not yet fully triumphant, but that will change when the Lord returns.
The Kingdom of God In Romans, Paul states what constitutes the Kingdom of God: For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. (Romans 14:7) Thus, at the present, there is a heavenly and earthly aspect to the Kingdom of God.