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A Sourcebook for Baptist Heritage (1990), primary sources for Baptist history. McGlothlin, W. J. (ed.) Baptist Confessions of Faith. Philadelphia: The American Baptist Publication Society, 1911. Underhill, Edward Bean (ed.). Confessions of Faith and Other Documents of the Baptist Churches of England in the 17th century.
The Illinois Country (French: Pays des Illinois [pɛ.i dez‿i.ji.nwa]; lit. ' land of the Illinois people '; Spanish: País de los ilinueses), also referred to as Upper Louisiana (French: Haute-Louisiane [ot.lwi.zjan]; Spanish: Alta Luisiana), was a vast region of New France claimed in the 1600s that later fell under Spanish and British control before becoming what is now part of the ...
Many of the British North American colonies that eventually formed the United States of America were settled in the 17th century by men and women, who, in the face of European religious persecution, refused to compromise passionately held religious convictions (largely stemming from the Protestant Reformation which began c. 1517) and fled Europe.
17th-century missionary activity in Asia and the Americas grew strongly, put down roots, and developed its institutions, though it met with strong resistance in Japan in particular. At the same time Christian colonization of some areas outside Europe succeeded, driven by economic as well as religious reasons.
Shield Chapel Methodist Church was established and built in Canton, Illinois, in 1840 and still exists today, 184 years later. First Baptist Church of Elizabethtown, oldest Baptist church congregation in Illinois, possibly oldest Protestant church, founded in 1842 (Baptist) Wesley United Methodist Church was established and built in Canton, IL ...
[11] [12] When the Illinois were first documented by Europeans in the 17th century, they were said to be a population of about 10,000 people. [13] Although the number has significantly reduced, many of their descendants are today part of the Peoria Tribe of Miami, Oklahoma, as part of the merged Confederated Peoria Tribe. [14]
Churches 1-2 were located inside the confines of the original fort, whereas Churches 3-6 were built nearby on the current site, located within the extended wall area of the original fort. The oldest surviving visible section of any structure is the tower, usually dated sometime in the mid 17th century.
The word Cahokia has several different meanings, referring to different peoples and often leading to misconceptions and confusion. Cahokia can refer to the physical mounds, a settlement that turned into a still existing small town in Illinois, the original mound builders of Cahokia who belonged to a larger group known as the Mississippians, or the Illinois Confederation subtribe of peoples who ...