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In Canada, an analogous experiment called Mincome took place in Winnipeg and Dauphin, Manitoba, between 1974 and 1979.Importantly, the city of Dauphin served as a saturation site, since all 10,000 community members were eligible to participate (the elderly and disabled were exempt from the four American NIT experiments); four foci of Mincome were an economic arm (examining labour response), a ...
The Marsh Report recommended a broad range of social assistance, social insurance and public welfare programs. [74] In 1944, Mackenzie King introduced the Family Allowance program, which was the first universal social welfare program in Canada. [61] In 1948, the federal government subsidized medical services in the provinces. [75]
Graffiti of homeless in Quebec City. Homelessness in Canada was not a social problem until the 1980s. [1] The Canadian government housing policies and programs in place throughout the 1970s were based on a concept of shelter as a basic need or requirement for survival and of the obligation of government and society to provide adequate housing for everyone.
The "new social history" exploded on the scene in the 1960s, quickly becoming one of the dominant styles of historiography in the U.S., Britain and Canada. After 1990 social history was increasingly challenged by cultural history, which emphasizes language and the importance of beliefs and assumptions and their causal role in group behavior.
The data for 1851 to 1976 is drawn primarily from Historical Statistics of Canada, 2nd edition. [1] Data for 1981 through 2021 are from the respective year's respective census. Newfoundland and Labrador pre-Confederation data is from the 1945 Census of Newfoundland and Labrador, volume 1. [2]
Like in the United States, welfare in Canada colloquially refers to direct payments to low-income individuals only, and not to healthcare and education spending. [2] It is rarely used in Canada as the name of any specific program, however, because of its negative connotations. (In French, it is commonly known as le bien-être social or l'aide ...
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James Struthers."The limits of affluence: Welfare in Ontario, 1920–1970". University of Toronto Press, 1994. Argues that the concept of motherhood was central in creating Ontario welfare state. Highlights the important role leaders of the orphanages and child welfare advocates played in creation of OMA, (such as Kelso and Bryce).