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Freethought (sometimes spelled free thought) is an unorthodox attitude or belief. [1]A freethinker holds that beliefs should not be formed on the basis of authority, tradition, revelation, or dogma, [2] and should instead be reached by other methods such as logic, reason, and empirical observation.
In this essay, arguing against the position of Benjamin Constant, Des réactions politiques, Kant states that: [2]. Hence a lie defined merely as an intentionally untruthful declaration to another man does not require the additional condition that it must do harm to another, as jurists require in their definition (mendacium est falsiloquium in praeiudicium alterius).
12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
Torrens found that “the extent of an individual's belief bias effect was unrelated to a number of measures of reasoning competence” but was, instead, related to that person's ability “to generate alternative representations of premises: the more alternatives a person generated, the less likely they were to show a belief bias effect." [20]
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
However, bias is a favoritism for one side, [4] [5] distinct from the tendency to act on that favoritism. Neutrality is distinct (though not exclusive) from apathy, ignorance, indifference, doublethink, equality, [6] agreement, and objectivity. Apathy and indifference each imply a level of carelessness about a subject, though a person ...
Cambridge change; Camp; Cartesian other; Cartesian Self; Categorical imperative; Categorization; Category of being; Causal adequacy principle; Causality; Chakra