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This bias has stifled deeper inquiry into writing's origin and role, reducing it to a mere technical tool rather than acknowledging it as fundamental to meaning-making. Consequently, logocentrism restricts linguistic theory, making it impossible to fully explore the complex, interconnected nature of language and writing.
A cardboard sign calling for inclusive language at a feminist protest in Madrid, 2013, with basic usage instructions. Inclusive language is a language style that seeks to avoid expressions that its proponents perceive as expressing or implying ideas that are sexist, racist, or otherwise biased, prejudiced, or insulting to particular group(s) of people; and instead uses language intended by its ...
Berlin initially defined negative liberty as "freedom from", that is, the absence of constraints on the agent imposed by other people. He defined positive liberty both as "freedom to", that is, the ability (not just the opportunity) to pursue and achieve willed goals; and also as autonomy or self-rule, as opposed to dependence on others.
The only bias that should be evident is the bias attributed to the source. Indicate the relative prominence of opposing views. Ensure that the reporting of different views on a subject adequately reflects the relative levels of support for those views and that it does not give a false impression of parity , or give undue weight to a particular ...
A priori and a posteriori; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions; Aesthetic interpretation
12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
However, bias is a favoritism for one side, [4] [5] distinct from the tendency to act on that favoritism. Neutrality is distinct (though not exclusive) from apathy, ignorance, indifference, doublethink, equality, [6] agreement, and objectivity. Apathy and indifference each imply a level of carelessness about a subject, though a person ...
Already in Ch. 1 of The Philosophy of Freedom Steiner had made the claim, 'That an action, of which the agent does not know why he performs it, cannot be free, goes without saying' (ist selbstverständlich). [37] This is a preliminary statement; it does not amount to a definition or statement of what freedom is.