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The Vita Christi (Life of Christ), also known as the Speculum vitae Christi (Mirror of the Life of Christ) is the principal work of Ludolph of Saxony, completed in 1374. [ 1 ] The book is not just a biography of Jesus, but also a history, a commentary borrowed from the Church Fathers , and a series of dogmatic and moral dissertations, spiritual ...
The Meditations on the Life of Christ (Latin: Meditationes Vitae Christi or Meditationes De Vita Christi; Italian Meditazione della vita di Cristo) is a fourteenth-century devotional work, later translated into Middle English by Nicholas Love as The Mirror of the Blessed Life of Jesus Christ.
Neptune (Latin: Neptūnus [nɛpˈtuːnʊs]) is the god of freshwater and the sea in the Roman religion. [1] He is the counterpart of the Greek god Poseidon. [2] In the Greek-inspired tradition, he is a brother of Jupiter and Pluto, with whom he presides over the realms of heaven, the earthly world (including the underworld), and the seas. [3]
Dyophysitism (/ d aɪ ˈ ɒ f ɪ s aɪ t ɪ z əm /; [2] from Greek δύο dyo, "two" and φύσις physis, "nature") is the Christological position that Jesus Christ is one person of one substance and one hypostasis, with two distinct, inseparable natures: divine and human. [3]
Ascension of Christ by Garofalo (1520) The Ascension of Jesus (anglicized from the Vulgate Latin Acts 1:9-11 section title: Ascensio Iesu) is the Christian teaching found in the New Testament that the resurrected Jesus was taken up to heaven in his resurrected body, in the presence of eleven of his apostles, occurring
The form of God does not take away the form of a servant, nor does the servant's form impair God's form. God willed to be confined to the flesh, "to be subjected to the laws of death." The wondrousness of the Nativity does not imply that Christ lacks human nature; the natures co-exist in Christ, each performing the duties proper to it.
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The Christiad (Latin Christias) is an epic poem in six cantos on the life of Jesus Christ by Marco Girolamo (Marcus Hieronymus) Vida modeled on Virgil. It was first published in Cremona in 1535 (see 1535 in poetry). [1] According to Watson Kirkconnell, the Christiad, "was one of the most famous poems of the Early Renaissance".