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Aristaeus, god of bee-keeping, cheese-making, herding, olive-growing and hunting; Artemis, goddess of the hunt, wild animals and the moon; Heracles Kynagidas; Pan, in addition to being a god of the wild and shepherds, was also a hunting god. Persephone, the goddess of life and death, also known for being Hades' wife
In ancient Greek religion and mythology, Pan (/ p æ n /; [2] Ancient Greek: Πάν, romanized: Pán) is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. [3]
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Cybele, Phrygian goddess of the fertile earth and wild animals; Demeter, goddess of the harvest, crops, the fertility of the earth, grains, and the seasons; Dionysus, god of wine, vegetation, pleasure, madness, and festivity. The Roman equivalent is Bacchus. [5] Dryads, tree and forest nymphs
Hades, king of the underworld and god of the dead [10] Hecate, goddess of witchcraft, she helped Demeter in the search for Persephone and was allowed to live in the Underworld as her magic works best at night; Hermes, the messenger god who acted as psychopompos; Hypnos, personification of sleep, twin of Thanatos, his Roman counterpart is Somnus
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
The Romans equated him with Mars, god of war and hunting, and also with Silvanus, god of forests, groves and wild fields. [1] Like Belatucadros, he was probably worshipped by lower-ranked Roman soldiers as well as by the Britons for whom he was probably a tribal god [2] - a genius loci. [3]