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In ancient Greek religion and mythology, Pan (/ p æ n /; [2] Ancient Greek: Πάν, romanized: Pán) is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. [3]
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Aristaeus, god of bee-keeping, cheese-making, herding, olive-growing and hunting; Artemis, goddess of the hunt, wild animals and the moon; Heracles Kynagidas; Pan, in addition to being a god of the wild and shepherds, was also a hunting god. Persephone, the goddess of life and death, also known for being Hades' wife
Cybele, Phrygian goddess of the fertile earth and wild animals; Demeter, goddess of the harvest, crops, the fertility of the earth, grains, and the seasons; Dionysus, god of wine, vegetation, pleasure, madness, and festivity. The Roman equivalent is Bacchus. [5] Dryads, tree and forest nymphs
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.
Dis Pater was sometimes identified with the Sabine god Soranus. [4] Julius Caesar, in his Commentaries on the Gallic Wars (VI:18), states that the Gauls all claimed descent from Dis Pater. This is an example of interpretatio romana: [5] what Caesar meant was that the Gauls all claimed descent from a Gaulish god that he equated with the Roman ...
Fresco of Odysseus (Etruscan: Uθuste) and the Cyclops (Etruscan: Cuclu) in the Tomb of Orcus, Tarquinia, Italy.. The origins of Orcus may have lain in Etruscan religion.The so-called "Tomb of Orcus", an Etruscan site at Tarquinia, is a misnomer, resulting from its first discoverers mistaking a hairy, bearded giant for Orcus; it actually depicts a Cyclops.
Roman History by Appian, in Book I "Concerning the Kings" is a fragment containing an account of the twins' parentage and origins. The City of God by Saint Augustine, claims, in passing, that Remus was alive after the city's founding. Both he and Romulus established the Roman Asylum after the traditional accounts claimed that he had died. [15]