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Eastern Orthodox icon of the Praises of the Theotokos, before which the Akathist hymn to Mary may be chanted. Marian hymns are Christian songs focused on Mary, mother of Jesus. They are used in devotional and liturgical services, particularly by the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. [citation ...
Immaculate Mary" or "Immaculate Mother" (French: Ô Vierge Marie) is a popular Roman Catholic Marian hymn. It is also known as the Lourdes Hymn , a term which also refers to the hymn tune itself. It is often sung in honour of the Immaculate Conception of the Blessed Virgin Mary .
O Maria, Deu maire ("O Mary, mother of God") is an Old Occitan song, a hymn to the Virgin Mary, unique in being both the only song from the Saint Martial school (the chantry of the Abbey of Saint Martial at Limoges) that is entirely in the vernacular (having no Latin stanza or refrain) and the only medieval Occitan song with extant musical notation for all its (twelve) stanzas. [1]
The assumption of Mary is praised in numerous songs from the 10th century, [13] In several songs, Mary is praised to be above all saints and angels and participates in the kingdom of her son. Her assumption is “wished by the faithful people” in a song from the 12th century. [14] The Marian songs and hymns in this epoch are too numerous to ...
The Hyde version of the hymn specifically, which is more commonplace than its counterpart, has been used in at least three hymnals, [6] [7] and was the version used in a cover of the hymn by the Catholic religious sisters congregation, the Daughters of Mary, Mother of Our Savior, for their likewise-named 1998 album "Mary of Graces". [8] [9]
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"Noi vogliam Dio, Vergin Maria" is a Marian hymn from the Italian folk tradition. It is a translation of the French hymn "Nous voulons Dieu", written and composed for a pilgrimage to Lourdes on 11 September 1882 by François-Xavier Moreau, parish priest of Sorigny.
In a style reminiscent of Old Testament poetry and song, Mary praises the Lord in alignment with this structure: Mary rejoices that she has the privilege of giving birth to the promised Messiah (Luke 1:46–48). She glorifies God for His power, holiness, and mercy (Luke 1:49–50). Mary looks forward to God transforming the world through the ...