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The Hedgehog and the Fox is an essay by philosopher Isaiah Berlin that was published as a book in 1953. It was one of his most popular essays with the general public. However, Berlin said, "I meant it as a kind of enjoyable intellectual game, but it was taken se
The philosophical issue is how humans can dependably predict that unobserved examples of a kind will have the same traits as a few observed examples. The traditional answer grew out of Aristotle's assertion that humans describe things they know in two kinds of propositions. Existential kinds—known by observing traits—are stated in "generic ...
A history essay sometimes referred to as a thesis essay describes an argument or claim about one or more historical events and supports that claim with evidence, arguments, and references. The text makes it clear to the reader why the argument or claim is as such. [21]
Lumpers and splitters are opposing factions in any academic discipline that has to place individual examples into rigorously defined categories.The lumper–splitter problem occurs when there is the desire to create classifications and assign examples to them, for example, schools of literature, biological taxa, and so on.
In philosophy, the problem of personal identity [33] is concerned with how one is able to identify a single person over a time interval, dealing with such questions as, "What makes it true that a person at one time is the same thing as a person at another time?" or "What kinds of things are we persons?"
Hamlet and His Problems" is an essay written by T. S. Eliot in 1919 that offers a critical reading of Hamlet. The essay first appeared in Eliot's The Sacred Wood: Essays on Poetry and Criticism in 1920. It was later reprinted by Faber & Faber in 1932 in Selected Essays, 1917-1932. [1]
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As bad faith, Sartre describes one's self-deception about the human reality. It can take two forms, the first one is making oneself falsely believe not to be what one actually is. The second one is conceiving oneself as an object (e.g. being identical to a job) and thereby denying freedom. [7]