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[5] [6] [7] But while belief in Jesus is a fundamental tenet of both, a critical distinction far more central to most Christian faiths is that Jesus is the incarnated God, specifically, one of the hypostases of the Triune God, God the Son. While Christianity and Islam hold their recollections of Jesus's teachings as gospel and share narratives ...
Columnist Bill Gindlesperger looks at the three Abrahamic religions and concludes there are more similarities than differences.
A distinct feature between the concept of God in Islam compared to Christianity is that God has no progeny. This belief is summed up in chapter 112 of the Quran titled Al-Ikhlas, which states "Say, he is Allah (who is) one, Allah is the Eternal, the Absolute. He does not beget nor was he begotten. Nor is there to Him any equivalent."
[Then God says] But if they turn away, then say: Bear witness that we are Submitters [to God] ("Muslims")." [Quran 3:64] Seal: Muhammad, Apostle of God. Islamic sources say that after the letter was read to him, he was impressed by it and he gifted the messenger of the epistle with robes and coinage. [15] Alternatively, he also put it on his lap.
The Quran repeatedly and firmly asserts God's absolute oneness, thus ruling out the possibility of another being sharing his sovereignty or nature. [1] In Islam, the Holy Spirit is believed to be the angel Gabriel. [2] Muslims have explicitly rejected Christian doctrines of the Trinity from an early date. [1] [3]
The rejection of images in worship, although more prominent in Islam, is a common point in Protestantism and Islam. This was already extensively recognized from the earliest times, as in the correspondence between Elizabeth I of England and her Ottoman Empire counterparts, in which she implied that Protestantism was closer to Islam than to ...
Statue from Tel Hazor, used by Robert Morey to claim a link between Islam and lunar worship. [1] Scholars identify it as Canaanite, likely representing a priest or king, with no connection to Allah. [2] [3] [4] The argument that Allah (God in Islam) originated as a moon god first arose in 1901 in the scholarship of archaeologist Hugo Winckler.
In Judaism and Christianity, the concept is the manifestation of God rather than a remote immanence or delegation of an angel, even though a mortal would not be able to gaze directly upon him. [4] In Jewish mysticism , it is traditionally believed that even the angels who attend him cannot endure seeing the divine countenance directly. [ 5 ]