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In the King James Version of the Bible the text reads: And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. The New International Version translates the passage as: Then Jesus said to the centurion, "Go! Let it be done just as you believed it would."
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
Finally, Newton considered the sense and context of the verse, concluding that removing the interpolation makes "the sense plain and natural, and the argument full and strong; but if you insert the testimony of 'the Three in Heaven' you interrupt and spoil it." [8] Today most versions of the Bible are from the Critical Text [clarification ...
It appears before verse 13 in K,W, and several New Testament minuscules. It appears after verse 13 in ƒ 13, some Italic and Syriac and Coptic manuscripts. The fact that it is absent from the most ancient sources of multiple text types and that the sources that do contain the verse disagree about its placement, as well as the fact that it is a ...
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
Matthew 8:32–9:1,9 in Lectionary 269. This chapter can be grouped (with cross references to parallel texts in the other canonical gospels): Matthew 8:1–4 = Jesus cleansing a leper (Mark 1:40–45; Luke 13:1–23) Matthew 8:5–13 = Healing the centurion's servant (Luke 7:1–10; John 4:46–53)
Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. [3] The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8.
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