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Eko Eko Azarak is the opening phrase from a Wiccan chant. It is also known as the "Witch's chant", the "Witch's rune", or the "Eko Eko chant". [1]The following form was used by Gerald Gardner, considered as the founder of Wicca as an organized, contemporary religion.
Frew's interest in Wicca began at age 12 in a group mentored by nearby Witch Lilith St. John. [6] In 1983 Frew was initiated into Coven Firestar, a NROOGD (New Reformed Order of the Golden Dawn) coven and later into a Gardnerian coven (Tobar Bhride) in 1985. He is an Elder in both the NROOGD and Gardnerian Traditions of Neopagan witchcraft or ...
Dominican Vudú, or Dominican Voodoo (Spanish: Vudú Dominicano), popularly known as Las 21 Divisiones (The 21 Divisions), is a heavily Catholicized syncretic religion of African-Caribbean origin which developed in the former Spanish colony of Santo Domingo on the island of Hispaniola.
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic.In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces.
Across the Afro-Latin diaspora, many forms of spiritual practices have emerged: Haitian Vodou, Cuban Santería, and Brazilian Candomblé and Umbanda.What sets the "witches" of Latin America apart from their European counterparts is the blend of religiosity and spirituality.
Articles relating to Wicca, a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant.
According to Gerald Gardner, who popularised Wicca in the twentieth century, the religion is a survival of a European witch-cult that was persecuted during the witch trials (sometimes called the Burning Times), and the strong element of secrecy that traditionally surrounds the religion was adopted as a reaction to that persecution.
"Perdóname" was written by Martin, Yotuel Romero, Beatriz Luengo and Antonio Rayo, and produced by Julio Reyes Copello. [1] About the song's concept, Martin said in a statement, "We are human beings and we make mistakes... and what's most important is to be able to say 'forgive me'...