Search results
Results from the WOW.Com Content Network
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
A worldview like secular humanism is personism when the empathy and values are extended to the extent that the creature is a person, so for example apes get very similar rights while insects get vastly fewer rights. Consequently, a member of the human species may not necessarily fit the definition of "person" and thereby not receive all the ...
A person is recognized by law as such, not because they are human, but because rights and duties are ascribed to them. The person is the legal subject or substance of which the rights and duties are attributes. An individual human being considered to be having such attributes is what lawyers call a "natural person". [26]
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
Many different definitions have been proposed but there is very little agreement on which is the right one. Some general characteristics of philosophy are widely accepted, for example, that it is a form of rational inquiry that is systematic, critical, and tends to reflect on its own methods.
There are two definitions of object. The first definition holds that an object is an entity that fails to experience and that is not conscious. The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time. [3]
Gettier's examples hinged on instances of epistemic luck: cases where a person appears to have sound evidence for a proposition, and that proposition is in fact true, but the apparent evidence is not causally related to the proposition's truth. In response to Gettier's article, numerous philosophers [3] have offered modified criteria for ...
A priori and a posteriori; A series and B series; Abductive reasoning; Ability; Absolute; Absolute time and space; Abstract and concrete; Adiaphora; Aesthetic emotions