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The Athenian Revolution (508–507 BCE) was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens.
Solon of Athens (c. 638 BCE – c. 558 BCE) was a famous legislator and reformer from Athens, framing the laws that shaped the Athenian democracy. Cleobulus, tyrant of Lindos (fl. c. 600 BCE), reported as either the grandfather or father-in-law of Thales; Myson of Chenae (6th century BCE); and
The early Athenian tradition, followed by the 3rd century BC Parian Chronicle, made Cecrops, a mythical half-man half-serpent, the first king of Athens. [5] The dates for the following kings were conjectured centuries later, by historians of the Hellenistic era who tried to backdate events by cross-referencing earlier sources such as the Parian Chronicle.
The main issues concerning the ancient Greek economy are related to the household (oikos) organization, the cities’ legislation and the first economic institutions, the invention of coinage and the degree of monetization of the Greek economy, the trade and its crucial role in the characterization of the economy (modernism vs. primitivism ...
A History of the Athenian Constitution. Oxford. ISBN 0-19-814213-7. Manville, B.; Ober, Josiah (2003). A company of citizens : what the world's first democracy teaches leaders about creating great organizations. Boston. Meier C. 1998, Athens: a portrait of the city in its Golden Age (translated by R. and R. Kimber). New York; Ober, Josiah (1989).
Cleisthenes (/ ˈ k l aɪ s θ ɪ n iː z / KLYS-thin-eez; Ancient Greek: Κλεισθένης), or Clisthenes (c. 570 – c. 508 BC), was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC.
Before Solon's reforms, the Athenian state was administered by nine archons appointed or elected annually by the Areopagus on the basis of noble birth and wealth. [66] [67] [f] There was an assembly of Athenian citizens (the Ekklesia) but the lowest class (the Thetes) was not admitted and its deliberative procedures were controlled by the ...
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