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On-going research about the red deer antler headdresses from Bedburg-Königshoven is currently proceeding at Monrepos. Analyses are focusing on the functional background, modifications and use-wear, thus providing new approaches for the interpretation of hunter-gatherer antler head-dresses and more importantly the social regulations and ...
An antler on a red deer stag. Velvet covers a growing antler, providing blood flow that supplies oxygen and nutrients. Each antler grows from an attachment point on the skull called a pedicle. While an antler is growing, it is covered with highly vascular skin called velvet, which supplies oxygen and nutrients to the growing bone. [6]
A later series of excavations led by Nicky Milner, Chantal Conneller, and Barry Taylor from 2004 to 2010 and then 2013–2015 discovered a further twelve red deer frontlets as well as some roe deer examples. Since the first discoveries at Star Carr, antler frontlets have been found at ten prehistoric sites in northern Europe. [1]
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Deer antlers were and still are the source material for horn furniture. Already in the 15th century trophies of case were used for clothes hook, storage racks and chandeliers, the so-called Lusterweibchen. In the 19th century the European nobility discovered red deer antlers as perfect decorations for their manors and hunting castles.
Conservation-restoration of bone, horn, and antler objects involves the processes by which the deterioration of objects either containing or made from bone, horn, and antler is contained and prevented. Their use has been documented throughout history in many societal groups as these materials are durable, plentiful, versatile, and naturally ...
In many species like Eucladoceros ctenoides the antlers have a comb-like branching pattern, while those of the type species Eucladoceros dicranios has a more complex dichotomous branching pattern. [4] The antlers of E. dicranios are proporotionally large relative to body size, and are among the largest antlers known among deer. [7]
Neither deer nor ash trees are native to Iceland. In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The morning dew gathers in their horns and forms the rivers of the world.
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