Search results
Results from the WOW.Com Content Network
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
The jurisprudence of canon law is the complex of legal principles and traditions within which canon law operates, while the philosophy, theology, and fundamental theory of Catholic canon law are the areas of philosophical, theological, and legal scholarship dedicated to providing a theoretical basis for canon law as a legal system and as true law.
He has long been acclaimed as Pater Juris Canonici (Latin: "Father of Canon Law"), a title he shares with his successor St. Raymond of Penyafort. Gratian was the father and the first teacher of the scientia nova which he himself coined: the new canon law or ius novum. Many of his disciples have become highly renowned canonists.
Collectiones canonum Dionysianae – The canon law collection compiled by Dionysius Exiguus; Collectio canonum quadripartita – Medieval canon law collection; Collectio canonum Quesnelliana – Late antique canonical collection; Collectio canonum Wigorniensis – Medieval canon law collection
The Code of Canon Law: A Text and Commentary. New York: Paulist Press, 1985. Commissioned by the Canon Law Society of America. John J. Coughlin. Canon Law: A Comparative Study with Anglo-American Legal Theory. Oxford: Oxford University Press, 2010. Fernando Della Rocca. Manual of Canon Law. Trans. by Anselm Thatcher.
Canon law (from Ancient Greek: κανών, kanon, a 'straight measuring rod, ruler') is a set of ordinances and regulations made by ecclesiastical authority (church leadership) for the government of a Christian organization or church and its members.
They are not man's ideas about God, but God's ideas about man." [ 3 ] The Church teaches that Jesus freed people from keeping "the burdensome Jewish law ( Torah or Mosaic Law ) with its 613 distinct regulations [but] not from the obligation to keep the Ten Commandments", [ 3 ] because the Ten "were written 'with the finger of God ', [ note 1 ...
The temporal princes could administer their own laws, but the princes of the Church, and especially the pope, administered the canon law (so far as it was subject to merely human control). In the decretal Proposuit, Innocent III proclaimed that the pope could, if circumstances demanded, dispense from canon law, de jure, with his plenitude of power.