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[11] [38] Buddhist scholar Masao Abe pointed out that while "the event of the Cross" is central to Christianity, it is not possible for Buddhism to accept its importance. [38] Buddhist philosopher D. T. Suzuki stated that every time he saw a crucifixion scene it reminded him of the "gap that lies deep" between Christianity and Buddhism. [39]
The following outline is provided as an overview of and topical guide to religion: Religion – organized collection of beliefs, cultural systems, and world views that relate humanity to an order of existence.
Christian views of Jesus – are based on the teachings and beliefs outlined in the Canonical gospels, New Testament letters, and the Christian creeds; they outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life.
The creed was apparently used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. [120] Its points include: Belief in God the Father, Jesus Christ as the Son of God, [note 2] and the Holy Spirit; The death, descent into hell, resurrection and ascension of Christ; The holiness of the Church and the communion of ...
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
Buddhist-Christian Studies is an academic journal covering the historical and contemporary interrelationships between Buddhism and Christianity.It includes articles, conference reports, book reviews, and sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for ...
Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. [citation needed] Buddhism flourished during the reign of Ashoka of the Maurya Empire, who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. [103]