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Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. The Novum Testamentum Graece text is:
(1 Cor. 12:3.) For we cannot say that those who are not to enter into the kingdom of heaven have the Holy Spirit. But the Apostle uses the word ‘say,’ to express the will and understanding of him that says it. He only properly says a thing, who by the sound of his voice expresses his will and purpose.
Proverbs 3:5-6: "Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths." Matthew 17:20: "Our ...
[6] [7] In April 2016, The Bible App became available on the Apple Watch [8] allowing users to read the Verse of the Day, view trending verses, and access their own Verse Images, Bookmarks, and Highlights. [9]
They replied: 'Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.' What the disciples say: Matthew 16:15–16 'But what about you?' he asked. 'Who do you say I am?' Simon Peter answered: 'You are the Messiah, the Son of the living God.' Mark 8:29 'But what about you?' he ...
The verse presents prayer as certain to be answered, and the following verses explain why this is. This of course cannot mean that every demand made of God will be met in full. Fowler notes that in Matthew 6:5-13 Jesus has already laid out some rules for proper prayer. These verses thus cannot apply to all prayer, but only those who truly seek God.
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.