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Among early Christian writers, there existed differing viewpoints regarding the ethics of deception and dishonesty in certain circumstances. Some argued that lying and dissimulation could be justified for reasons such as saving souls, convincing reluctant candidates to accept ordination, or demonstrating humility by refraining from boasting about one's virtues.
However, in various biblical stories, those who lie and mislead are not necessarily condemned, and in some cases are praised. Biblical figures that engaged in deception include Abraham, Isaac, Simeon, and Levi. [4] The Torah does not prohibit lying if no one is harmed. [5]
In the first book of the Torah, the serpent is portrayed as a deceptive creature or trickster, [1] who promotes as good what God had forbidden and shows particular cunning in its deception. (cf. Genesis 3:4–5 and 3:22 ) The serpent has the ability to speak and to reason: "Now the serpent was more subtle (also translated as "cunning") than any ...
The language of "deception," that is, of being "led astray," is applied to the false prophetess, Jezebel (Revelation 2:20). Satan, the source of all these persecution and false teachings, is also "the deceiver of the whole world" (Revelation 12:9). The metaphor, "deception" (planaō), implies a path of truth from which one might be "turned ...
Deception is a major relational transgression that often leads to feelings of betrayal and distrust. Deception violates relational rules and is considered to be a negative violation of expectations. Most people expect friends, relational partners, and even strangers to be truthful most of the time.
The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. [9] For a person who had a charge brought against them and were brought before a religious prosecution, the charge was considered as established only on the evidence of two or three sworn witnesses. [10]
The man of sin (Greek: ὁ ἄνθρωπος τῆς ἁμαρτίας, ho anthrōpos tēs hamartias) or man of lawlessness, (ἀνομίας, anomias), man of rebellion, man of insurrection, or man of apostasy is a figure referred to in the Christian Bible in the Second Epistle to the Thessalonians.
The mystery of iniquity, according to the church, will be a religious deception: Christians receiving alleged solutions to their problems at the cost of apostasy. [104] The supreme religious deception, according to the church, will be the Antichrist's messianism: mankind glorifying himself rather than God and Jesus. [104]
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