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The Usekh or Wesekh is a personal ornament, a type of broad collar or necklace, familiar to many because of its presence in images of the ancient Egyptian elite. Deities, women, and men were depicted wearing this jewelry. One example can be seen on the famous gold mask of Tutankhamun.
on necklace TT55, tomb of Ramose (TT55), (in Theban Tomb 55) Necklace with Heart-shaped amulet Central Figure, under 2-opposite-facing Water Libation vessels streaming Water-streams. Usekh collar, double-stranded necklace w/ large amulet laying upon the collar. Wikicommons, Tomb of Ramose
The pectorals of ancient Egypt were a form of jewelry, often in the form of a brooch. They are often also amulets, and may be so described. They were mostly worn by richer people and the pharaoh. One type is attached with a nah necklace, suspended from the neck and lying on the breast.
The court necklace originated from a Buddhist rosary sent in 1643 by the Dalai Lama to the first emperor of the Qing dynasty. The necklace is composed of 108 small beads, with 4 large beads of contrasting stones to symbolize the 4 seasons, and was placed between groups of 27 beads.
The adherents of ishtalinga are known as "Lingayats". In historical literature, they are sometimes referred to as Lingawants, Lingangis, Lingadharis, Sivabhaktas, Virasaivas or Veerashaivas. The term Lingayat is based on the practice of both genders of Lingayats wearing an iṣṭaliṅga contained inside a silver box with a necklace all the time.
There was a middle coffin with only an inscription on gold foil on the lid. The innermost coffin was human shaped but only very badly preserved. Senebtisi was adorned with an array of personal adornments, many of them made especially just for the burial. There are three broad collars, armlets and anklets and several bead necklaces.
Kapala skull cup. Kalasha - the kalasha is considered a symbol of abundance and "source of life" in the Vedas. It is referred to as "overflowing full vase" in the Vedas. The kalasha is believed to contain amrita, the elixir of life, and thus is viewed as a symbol of abundance, wisdom, and immortality.
Sirimanothsavam, (Telugu: సిరిమాను పండుగ, సిరి మాను ఉత్సవం) (also referred to as Sirimanu Uthsavam, Siri Manu Fete/Festival, Sirimanu Panduga) is a festival organized to propitiate Goddess Pyddithallamma of Vizianagram Town.