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"Critique of the Kantian philosophy" (German: "Kritik der Kantischen Philosophie") is a criticism Arthur Schopenhauer appended to the first volume of his The World as Will and Representation (1818). He wanted to show Immanuel Kant 's errors so that Kant's merits would be appreciated and his achievements furthered.
Like Kantian ethics, discourse ethics is a cognitive ethical theory, in that it supposes that truth and falsity can be attributed to ethical propositions. It also formulates a rule by which ethical actions can be determined and proposes that ethical actions should be universalizable, in a similar way to Kant's ethics.
In this essay, arguing against the position of Benjamin Constant, Des réactions politiques, Kant states that: [2]. Hence a lie defined merely as an intentionally untruthful declaration to another man does not require the additional condition that it must do harm to another, as jurists require in their definition (mendacium est falsiloquium in praeiudicium alterius).
According to Kant, only after such self-criticism does it become possible to develop metaphysics in a non-dogmatic way. [ 1 ] The three critical texts of the Kantian corpus are the Critique of Pure Reason , Critique of Practical Reason and Critique of Judgement , published between 1781 and 1790 and primarily concerned, respectively, with ...
Other critics of Kant continued to argue against the Critique of Pure Reason, with Gottlob August Tittel, who was influenced by Locke, publishing several polemics against Kant, who, although worried by some of Tittel's criticisms, addressed him only in a footnote in the preface to the Critique of Practical Reason. Tittel was one of the first to ...
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...
[10] Kant argues for these several claims in the section of the Critique of Pure Reason entitled the "Transcendental Aesthetic". That section is devoted to inquiry into the a priori conditions of human sensibility, i.e. the faculty by which humans intuit objects. The following section, the "Transcendental Logic", concerns itself with the manner ...
Immanuel Kant, Critique of Judgement, Translated by Werner S. Pluhar, Hackett Publishing Co., 1987, ISBN 0-87220-025-6; Immanuel Kant, Critique of the Power of Judgment, Edited by Paul Guyer, translated by Paul Guyer and Eric Mathews, Cambridge and New York: Cambridge University Press, 2000. The Cambridge Edition of the Works of Immanuel Kant.