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In feminist theory, heteropatriarchy (etymologically from heterosexual and patriarchy) or cisheteropatriarchy, is a social construct where (primarily) cisgender (same gender as identified at birth) and heterosexual males have authority over other cisgender males, females, and people with other sexual orientations and gender identities.
The Treatise was preceded by Kingsley's "Address to the Legislative Council of Florida [of which he was a member] on the subject of its Colored population", about 1826. In this speech, published in 2000, he calls upon the Legislative Council to accommodate the "free colored population", so that they have a "friendly feeling toward the white population".
Patriarchy is a social system in which positions of authority are primarily held by men. The term patriarchy is used both in anthropology to describe a family or clan controlled by the father or eldest male or group of males, and in feminist theory to describe a broader social structure in which men as a group dominate society. [1] [2] [3]
The long-standing and unquestioned nature of such patriarchal systems, reinforced over generations, tends to make privilege invisible to holders; it can lead males who benefit from such privilege to ascribe their special status to their own individual merits and achievements, rather than to unearned advantages. [1]
The Tree of Patriarchy is a metaphor used to describe the system of patriarchy. It appears in Allan G. Johnson’s The Gender Knot (1997), who borrowed the idea from R. Roosevelt Thomas Jr. (1991). The metaphor uses the parts of a tree to illustrate how patriarchy is shaped by and performs in society .
Hegemonic masculinity can be helpful in education as well. It can help discover a social system that is created between male students. Also why males teachers educate the way they do. [3] This concept has also been helpful in structuring violence-prevention programs for youth. [42] and emotional education programs for boys. [43]
In feminist theory, kyriarchy (/ ˈ k aɪ r i ɑːr k i /) is a social system or set of connecting social systems built around domination, oppression, and submission.The word was coined by Elisabeth Schüssler Fiorenza in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some ...
In Patriarcha (composed in the late 1620s), Sir Robert Filmer said "many out of an imaginary fear pretend the power of the people to be necessary for the repressing of the insolencies of tyrants, herein they propound a remedy far worse than the disease". [2]