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Ottoman family tree (simplified) 10 languages. ... Suleiman I 1494-1520-1566: Selim II 1524-1566-1574: Murad III 1546-1574-1595: Mehmed III 1566-1595-1603: Ahmed I 1590-
Cihangir was born in 1531 in Constantinople [1] [2] during the reign of his father, Suleiman the Magnificent. His mother was Hürrem Sultan, [1] [2] an Orthodox priest's daughter, [3] who was the current Sultan's concubine at the time. In 1533 or 1534, his mother, Hürrem, was freed and became Suleiman's legal wife. [4]
Sultan r. 1481–1512: Ayşe Hafsa Sultan [3] Selim I 1466–1520 Sultan r. 1512–1520 Caliph r. 1517–1520: Hürrem Sultan (Roxelana) Suleiman the Magnificent 1494–1566 Sultan and Caliph r. 1520–1566: Nurbanu Sultan: Selim II 1524–1574 Sultan and Caliph r. 1566–1574: Safiye Sultan: Murad III 1546–1595 Sultan and Caliph r. 1574 ...
The Ottoman dynasty operated under several basic premises: that the Sultan governed the empire's entire territory, that every male member of the dynastic family was hypothetically eligible to become Sultan, and that only one person at a time could be the Sultan. [3] Such rules were fairly standard for monarchic empires of the time.
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Although Tahmasp initially wholeheartedly and lavishly welcomed Bayezid, including giving magnificent parties in his honour, he later imprisoned him on the request of Sultan Suleiman [33] [34] in April 1560. [32] Suleiman had consulted Chief Jurist Ebussuud Efendi about Bayezid's execution. [35] Bayezid's tomb is in Yukarı Tekke Mosque, Sivas
The Turkish-backed "Sultan Suleiman Shah" division led by Muhammad al-Jassem (Abu Amsha) joined the fight for control over the city. [10] On the same day, SAA forces withdrew from Hama city. Rebel forces also entered Hama's central prison and freed hundreds of inmates who they said were "wrongfully detained" by the regime.
Coins Eretna minted in the name of the Chobanid-backed pretender Suleiman Khan forms a continuity with Eretna's coins as an independent sultan. [57] The coinage of Eretna's son Muhammad and grandson Ali were derived from the Mongol tradition. Ghiyath al-Din Muhammad's coinage was more innovative, and his son's largely used older motifs. [58]