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Traditional Chinese marriage is a ceremonial ritual within Chinese societies that involve a marriage established by pre-arrangement between families. Within the traditional Chinese culture, romantic love was allowed, and monogamy was the norm for most ordinary citizens. A band of musicians with gongs and double-reed instruments accompanies the ...
Traditional Chinese marriage (Chinese: 婚姻; pinyin: hūnyīn) is a ceremonial ritual within Chinese societies that involves not only a union between spouses but also a union between the two families of a man and a woman, sometimes established by pre-arrangement between families. Marriage and family are inextricably linked, which involves the ...
The first step is the selection of auspicious dates (看日子) for the Chinese wedding, the betrothal and the installation of the bridal bed. A Chinese monk or a temple fortune teller selects a suitable date based on the couple's birth dates and times. Some may also refer to the Chinese calendar or almanac for good days.
Wangũ wa Makeri (c. 1856–1915 or 1936 [1] [2]) was a Kikuyu tribal chief, known as a headman, during the British Colonial period in Kenya.She was the only female Kikuyu headman during the period, who later resigned following a scandal in which she engaged in a Kibata dance,this was the ultimate transgression since kibata was never to be danced by women.
Traditional Kikuyu music has existed for generations up to 1888, when colonialism disrupted their life. Before 1888 and well into the 1920s, Kikuyu music included Kibaata, Nduumo and Muthunguci. Cultural loss increased as urbanization and modernization impacted on indigenous knowledge, including the ability to play the mũtũrĩrũ – an ...
Marriage was officially established through the payment of dowry in the form of cattle to the wife's family. [ 9 ] [ 24 ] Afterwards, the man and woman are officially considered husband and wife. Divorce is customarily not allowed among Abagusii, as marriage is considered a permanent union that is only disrupted by death.
Facing Mount Kenya, first published in 1938, is an anthropological study of the Kikuyu people of Central Kenya. It was written by native Kikuyu and future Kenyan president Jomo Kenyatta . Kenyatta writes in this text, "The cultural and historical traditions of the Gikuyu people have been verbally handed down from generation to generation.
He was the eldest child of Gatheru-wa-Mugo and Wambui-wa-Kuria. In accordance with Kikuyu tradition, he was named after his paternal grandfather and referred to as Mugo-wa-Gatheru, meaning 'Mugo, son of Gatheru'. [1] Mugo's family lived as squatters on European farms and Forestry Department land.