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Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
The manuscript has survived in a fragmentary condition and contains the texts of Ephesians 4:16-29; 4:31–5:13. [4] [5] According to Kurt Aland, it is one of three early manuscripts with the text of the Epistle to the Ephesians. [6] [7] The text is written in one column per page of 29 lines, with 38 letters per line (average). [2]
Summary of the reasons for thinking Ephesians is not by Paul: [45] The language and style are different. Ephesians contains 40 new words, e.g. 1:3 "heavenly places"; "family, or fatherhood" (3:15). 1:19 has four different words for "power"; Ephesians and Colossians use a different word for "reconcile" from Paul's word (Col 1:20, 22; Eph 2:16).
Paul Baynes (also Bayne, Baines; c. 1573 – 1617) was an English clergyman.Described as a "radical Puritan", he was unpublished in his lifetime, but more than a dozen works were put out in the five years after he died. [1]
Sermon 3*: Awake, thou that sleepest - Ephesians 5:14. Wesley's brother Charles also preached a sermon with the same title, referring to the same verse from Ephesians, before the University of Oxford in 1742. [7] Sermon 4*: Scriptural Christianity - Acts 4:31, preached at St. Mary's, Oxford, on 24 August 1744; Sermon 5*: Justification by faith ...
Ignatius opens his letter by praising the Ephesians and highly commends Onesimus, stating: I received, therefore, your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and your bishop in the flesh, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. ...
It contains Romans 1:5-9, 24-30; 1 Corinthians 7:37-8:6; 2 Cor 13:3-12; Galatians 1:1 -2:16, 6:11-18; Ephesians 1:1-8, 16 - 2:5; 4:30 - Phil 3:4; Colossians 1:23 - 2 Thess. 3:18; Titus 2:11-3:2, 3:8 - Hebrews 10:12. It is a Greek-Arabic diglot, with the Greek text in the first of two columns per page, 20-22 lines per page, in uncial letters.