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Eric McHenry of The New York Times described the poem "Aubade" from The God of this World to His Prophet as "a single, flawless stroke", and wrote about the rest of the book: "If some of the poems that precede 'Aubade' seem, by contrast, a little too much under his control, offering the mastery without the mystery, well, there’s a lot to be ...
A page from Milton: A Poem in Two Books, one of Blake's prophetic books. The prophetic books of the 18th-century English poet and artist William Blake are a series of lengthy, interrelated poetic works drawing upon Blake's own personal mythology.
Hosea is a prophet whom God uses to portray a message of repentance to God's people. Through Hosea's marriage to Gomer, God shows his great love for his great people, comparing himself to a husband whose wife has committed adultery, using this image as a metaphor for the covenant between God and Israel. God's love was "misunderstood" by his ...
"Where Love Is, God Is" is a short story about a shoemaker named Martin Avdeitch. The story begins with a background on Martin's life. He was a fine cobbler as he did his work well and never promised to do anything that he could not do. He stayed busy with his work in his basement which had only one window.
The gender of the beloved is ambiguous in Persian. It could be a woman, as in the Arabic poetry which Hafez is apparently imitating, or a boy or young man, as often in Persian love poetry; or it could refer to God, if the poem is given a Sufic interpretation. [35] The final half-verse, like the first, is in Arabic.
Blessed be the Lord, the God of Israel, who has come to set the chosen people free. The Lord has raised up for us a mighty Savior from the house of David. Through the holy prophets, God promised of old to save us from our enemies, from the hands of all who hate us; to show mercy to our forebears and to remember the holy covenant.
The truthful God himself gave me these gifts of prophecy, that I might proclaim in song the holy virgin who shall conceive in Nazareth's bounds that God whom Bethlehem's lands shall see in the flesh. O most happy mother, worthy of Heaven, who shall nurse such a child from her holy breast. XI. Sibylla Erythraea. Cerno Dei natum, qui se dimisit ...
Abraham agreed only after God told him that "in Isaac your seed shall be called" and that God would "make a nation of the son of the bondwoman" Ishmael, since he was a descendant of Abraham (Genesis 21:11–13), God having previously told Abraham "I will establish My covenant with [Isaac]", while also making promises concerning the Ishmaelite ...