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Out-of-the-body experiences were known during the Victorian period in spiritualist literature as "travelling clairvoyance". In old Indian scriptures, such a state of consciousness is also referred to as Turiya , which can be achieved by deep yogic and meditative activities, during which yogis may be liberated from the duality of mind and body ...
Astral projection (also known as astral travel, soul journey, soul wandering, spiritual journey, spiritual travel) is a term used in esotericism to describe an intentional out-of-body experience (OBE) [1] [2] that assumes the existence of a subtle body, known as the astral body or body of light, through which consciousness can function separately from the physical body and travel throughout ...
In Hindu or Yogic traditions, mahāsamādhi, the "great" and final samādhi, is the act of consciously and intentionally leaving one's body at the moment of death. [100] According to this belief, a realized and liberated ( Jivanmukta ) yogi or yogini who has attained the state of nirvikalpa samādhi can consciously exit from their body and ...
When the spirits leave the body then there is nothing to protect it from illness so it weakens and dies. [3] Taoism is also known for people believing that there is eternal life. [4] In Taoism when one dies if they need to be contacted it is done so through meditation by an alchemist. [5]
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According to Buddhaghosa's Visuddhimagga, there are eight ways of meditating on death:. meditating on death as a murderer, since it takes away life; meditating on it as the ruin of success; viewing it by comparison with famous persons, reflecting that even these great ones eventually died, even the enlightened ones themselves; meditating on the body as the abode of many--many worms as well as ...
Meditation: [47] Meditative practices are used to calm the mind, and attain states of consciousness such as nirvikalpa samadhi. Meditation can be focused on the breath, concepts, mantras, [48] symbols. Questioning or investigating (self)representations/cognitive schemata, such as Self-enquiry, Hua Tou practice, and Douglas Harding's on having ...
The 31 identified body parts in pātikūlamanasikāra contemplation are the same as the first 31 body parts identified in the "Dvattimsakara" ("32 Parts [of the Body]") verse (Khp. 3) regularly recited by monks. [18] The thirty-second body part identified in the latter verse is the brain (matthalu ṅ ga). [19]