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Speaking in tongues, also known as glossolalia, is an activity or practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehensible meaning.
In this period the English language acquired a great number of Spanish words. English lexicographers began to accumulate lists of Spanish words, beginning with John Thorius in 1590, and for the next two centuries this interest for the Spanish language facilitated translation into the two languages as well as the mutual borrowing of words.
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
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The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.
Good afternoon, I have a question. I was just told by my supervisor that I cannot speak Spanish to my coworkers in our department. She states that some other non-Spanish speaking workers claim it ...
Speech translation is the process by which conversational spoken phrases are instantly translated and spoken aloud in a second language. This differs from phrase translation, which is where the system only translates a fixed and finite set of phrases that have been manually entered into the system. Speech translation technology enables speakers ...
The preacher should be a good example of all sermons. The manner of life can be an eloquent sermon (copia dicendi, forma vivendi; DDC 4.29.61). In most of the cases, it seems to be true that the sermon of a preacher cannot be better than his or her life, but vice versa seems also to be true: the sermon cannot be worse than the preacher’s life.
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