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Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist. It holds that during the sacrament , the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
[62] It has been inaccurately called "consubstantiation", a term which is specifically rejected by most Lutheran churches and theologians [63] since it creates confusion about the actual doctrine, and it subjects the doctrine to the control of an abiblical philosophical concept in the same manner as, in their view, does the term ...
The doctrine of the sacramental union is more consistent with this type of Christology. The Lutheran scholastics described the Reformed Christological position which leads to this doctrine as the extra calvinisticum , or "Calvinistic outside," because the Logos is thought to be outside or beyond the body of Christ.
The Lutheran view has erroneously been called "consubstantiation", and Lutheran theologians reject the use of this term as it creates confusion with an earlier doctrine of the same name. [ 53 ] [ 54 ] [ 55 ] Lutherans use the term "in, with and under the forms of consecrated bread and wine" and "sacramental union" to distinguish their ...
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
The doctrine of transubstantiation was developed in the high Middle Ages to explain the change of the elements into Christ's body and blood. Transubstantiation is the belief that the Eucharistic elements are transformed into Christ's body and blood in a way only perceivable by the intellect, not by the senses.
The doctrine of consubstantiation, which originated out of the pre-Reformation Lollardy movement in England, is one with which some Anglicans identify. [4] The 19th-century Anglo-Catholic divine Edward Bouverie Pusey (a leader of the Oxford Movement) argued strongly for the idea of consubstantiation. [6]
The doctrine of the change of the reality, called the "substance", is not dependent on Aristotelian philosophy: the earliest known use of the term "transubstantiation" to describe the change from bread and wine to body and blood of Christ was by Hildebert de Lavardin, Archbishop of Tours (died 1133) in about 1079, long before the Latin West ...