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The Mizoram Peace Accord (the official document entitled Mizoram Accord, 1986, Memorandum of Settlement) was therefore signed between the Mizo National Front and the Union Government on 30 June 1986. Signatories were Pu Laldenga from MNF, the Union Home Secretary R.D. Pradhan on behalf of the government and Lalkhama, Chief Secretary of Mizoram ...
History of Mizoram; Ancient Vangchhia 600 BCE; Arrival of Luseis 1463–1625; Sailo rule 1675–1953 Haka–Lusei War 1720–1750; Selesih Confederation 1720–1790; Lusei–Zahau War 1757–1786; North–South War 1856–1859; Lushai Expedition 1871–1872 Lushai–Manipuri Conflict 1872; East–West War 1877–1880; Chin-Lushai Expedition ...
Previous tactics of violence and terrorism was condemned by Laldenga as counter-productive to their cause. He also commented on the Quit Mizoram movement as a movement disrupting unity in Mizoram. He justified that the Quit Mizoram idea was an outdated discredited relic of Naga rebels that conflicts with the social fabric of Mizo society.
Mizoram [a] is a landlocked state in northeastern India, with Aizawl as its capital and largest city. It shares 722-kilometres (449 miles) of international borders with Bangladesh to the west, and Myanmar to the east and south, with domestic borders with the Indian states of Assam, Manipur, and Tripura. [5]
The Mizo National Front (abbr. MNF) is a regional political party in Mizoram, India.MNF emerged from the Mizo National Famine Front, which was formed by Pu Laldenga to protest against the inaction of the Government of India towards the famine situation in the Mizo areas of the Assam state in 1959.
These refugees stayed in camps on the Mizoram border until 1986, in which, after statehood, the refugees were forcibly deported back to Bangladesh amidst the continuing conflict by Indian military personnel. [4] In the Autonomous Mizo District, foreign missionaries held influence on the Church alongside local leaders. However, in 1973, the ...
Mizo chieftainship refers to the system of chieftainship used by the Mizo people, which historically operated as a gerontocracy.The chieftain system persisted among the various clans and tribes from the precolonial era through to the British colonial period and Indian independence briefly.
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