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In the philosophy of mind, multiple realizability is the thesis that the same mental property, state, or event can be implemented by different physical properties, states, or events. Philosophers of mind have used multiple realizability to argue that mental states are not the same as — and cannot be reduced to — physical states.
Metaphysical pluralism in philosophy is the multiplicity of metaphysical models of the structure and content of reality, both as it appears and as logic dictates that it might be, [3] as is exhibited by the four related models in Plato's Republic [4] and as developed in the contrast between phenomenalism and physicalism.
Thus, in this view, the Carnapian multiplicity of possible linguistic frameworks proposes a variety of 'realities' and the prospect of choosing between them, a form of what is called ontological pluralism, or multiple realities. [7] [11] [12] The notion of 'one reality' behind our everyday perceptions is common in everyday life, and some find ...
According to this view, metaphysics is the study of various aspects of fundamental reality, whereas ontology restricts itself to the most general features of reality. [7] This view sees ontology as general metaphysics, which is to be distinguished from special metaphysics focused on more specific subject matters, like God , mind , and value . [ 8 ]
Dvaita (द्वैत) is a Sanskrit word that means "duality, dualism". [6] The term refers to any premise, particularly in theology on the material and the divine, where two principles (truths) or realities are posited to exist simultaneously and independently.
Nyāya postulates the existence of universals based on our experience of a common characteristic among particulars. Thus, the meaning of a word is understood as a particular further characterized by a universal. [28] For example, the meaning of the term 'cow' refers to a particular cow characterized by the universal of 'cowness'.
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The doctrine of anekāntavāda, also known as anekāntatva, states that truth and reality is complex and always has multiple aspects. Reality can be experienced, but it is not possible to totally express it with language. Human attempts to communicate are naya, or "partial expression of the truth".