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Prayers for Sick Family and Friends. 21. "Dear Lord, we come to You today to ask for relief from pain. [Name] is having a hard time and hurting greatly, and we wish to ask for your mercy.
The actual anointing of the sick person is done on the forehead, with the prayer: "Through this holy anointing may the Lord in his love and mercy help you with the grace of the Holy Spirit", and on the hands, with the prayer "May the Lord who frees you from sin save you and raise you up". To each prayer the sick person, if able, responds: "Amen."
Jesus told his followers to heal the sick [30] and stated that signs such as healing are evidence of faith. Jesus also told his followers to "cure sick people, raise up dead persons, make lepers clean, expel demons. You received free, give free". [31] Jesus sternly ordered many who received healing from him: "Do not tell anyone!"
The sacrament is administered by a bishop or priest, who uses the oleum infirmorum ('oil of the sick'), an olive oil or another pure plant oil blessed by a bishop, to anoint the patient's forehead and perhaps other parts of the body while reciting certain prayers. It gives comfort, peace, courage and, if the sick person is unable to make a ...
(Madame Martin to Pauline, 21 November 1875) She was educated in a very Catholic environment, including Mass attendance at 5:30 a.m., the strict observance of fasts, and prayer to the rhythm of the liturgical year. The Martins also practiced charity, visiting the sick and elderly and welcoming the occasional vagabond to their table.
‘The dress is not attractive on you without the sweater over it,’ one critic wrote
Other communities wear hats similar to the fez or the more common Bucharian styled kippah. Rekel coats are worn by Hasidic lay men during weekdays, and by some on the Sabbath. Some Ashkenazi Jewish men wear a frock coat during prayer and other specific occasions. It is commonly worn by Hasidic rabbis and Jewish religious leaders in public.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...