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In this essay, arguing against the position of Benjamin Constant, Des réactions politiques, Kant states that: [2]. Hence a lie defined merely as an intentionally untruthful declaration to another man does not require the additional condition that it must do harm to another, as jurists require in their definition (mendacium est falsiloquium in praeiudicium alterius).
The Philosophy of Money (1900; German: Philosophie des Geldes) [1] is a book on economic sociology by German sociologist and social philosopher Georg Simmel. [2] Considered to be the theorist's greatest work, Simmel's book views money as a structuring agent that helps people understand the totality of life.
For the love of money is the root of all of evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (The full verse is shown but Bold added being the subject of this page.) Another popular text, the New International Version has "For the love of money is a root of all kinds of evil
Sir Thomas Gresham. In economics, Gresham's law is a monetary principle stating that "bad money drives out good". For example, if there are two forms of commodity money in circulation, which are accepted by law as having similar face value, the more valuable commodity will gradually disappear from circulation.
Goodhart's law is an adage often stated as, "When a measure becomes a target, it ceases to be a good measure". [1] It is named after British economist Charles Goodhart, who is credited with expressing the core idea of the adage in a 1975 article on monetary policy in the United Kingdom: [2]
God could not, for example, create square circles, act contrary to his nature, or, more relevantly, create beings with free will that would never choose evil. [8] Taking this latter point further, Plantinga argued that the moral value of human free will is a credible offsetting justification that God could have as a morally justified reason for ...
Humanism is an example of a life stance that accepts that several things have intrinsic value. [5] Multism may not necessarily include the feature of intrinsic values to have a negative side—e.g., the feature of utilitarianism to accept both pain and pleasure as of intrinsic value, since they may be viewed as different sides of the same coin.
Kant began his ethical theory by arguing that the only virtue that can be an unqualified good is a good will. No other virtue, or thing in the broadest sense of the term, has this status because every other virtue, every other thing, can be used to achieve immoral ends. For example, the virtue of loyalty is not good if one is loyal to an evil ...