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Codex Claromontanus, symbolized by D p, D 2 or 06 (in the Gregory-Aland numbering), δ 1026 , is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a " diglot " manuscript, like Codex Bezae Cantabrigiensis .
The Codex Claromontanus, [117] c. 303–67, [118] a page found inserted into a 6th-century copy of the Epistles of Paul and Hebrews, has the Old Testament, including Tobit, Judith, Wisdom, Sirach, 1–2,4 Maccabees, and the New Testament, plus Acts of Paul, Apocalypse of Peter, Barnabas, and Hermas, but missing Philippians, 1–2 Thessalonians ...
The Andreas text-type is a form of the text of the Book of Revelation found in some manuscripts of Revelation, it is named after Andreas of Caesarea, (563–614) whose manuscript followed this text-type. [1]
The Epistle of Barnabas (Greek: Βαρνάβα Ἐπιστολή) is an early Christian Greek epistle written between AD 70 and AD 135. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas.
Lobegott Friedrich Constantin (von) Tischendorf (18 January 1815 – 7 December 1874) was a German biblical scholar. In 1844, he discovered the world's oldest and most complete Bible dated to around the mid-4th century and called Codex Sinaiticus after Saint Catherine's Monastery at Mount Sinai.
The Codex Claromontanus V, designated by h in traditional system or by 12 in the Beuron system, is a 4th- or 5th-century Latin manuscript of the New Testament. The text, written on vellum . Description
A biblical manuscript is any handwritten copy of a portion of the text of the Bible.Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures (see Tefillin) to huge polyglot codices (multi-lingual books) containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
It was cited as Scripture by Irenaeus and Tertullian and was bound with the New Testament in the Codex Sinaiticus, and it was listed between the Acts of the Apostles and the Acts of Paul in the stichometrical list of the Codex Claromontanus. Other early Christians, however, considered the work to be apocryphal.