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Deportation of the Israelites after the destruction of Israel and the subjugation of Judah by the Neo-Assyrian Empire, 8th–7th century BCE. The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire.
Delegation of the Northern Kingdom of Israel, bearing gifts to the Assyrian ruler Shalmaneser III, c. 840 BCE, on the Black Obelisk, British Museum. The scriptural basis for the idea of lost tribes is 2 Kings 17:6: "In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the ...
The Assyrian siege of Jerusalem (c. 701 BC) was an aborted siege of Jerusalem, then capital of the Kingdom of Judah, carried out by Sennacherib, king of the Neo-Assyrian Empire. The siege concluded Sennacharib's campaign in the Levant , in which he attacked the fortified cities and devastated the countryside of Judah in a campaign of subjugation.
A giant lamassu from the royal palace of the Neo-Assyrian king Sargon II (r. 722–705 BC) at Dur-Sharrukin The history of the Assyrians encompasses nearly five millennia, covering the history of the ancient Mesopotamian civilization of Assyria, including its territory, culture and people, as well as the later history of the Assyrian people after the fall of the Neo-Assyrian Empire in 609 BC.
The Assyrians intervened on behalf of Judah, conquering Israel, Aram-Damascus and the Philistines. However, the post-war alliance only brought more trouble for the king of Judah. Ahaz had to pay tribute to Tiglath-Pileser III with treasures from the Temple in Jerusalem and the royal treasury.
The relief depicts the Assyrians removing the people from Ashteroth in 730–727 BC. The relief was excavated at Nimrud by Austen Henry Layard in 1851. The name Ashteroth is inscribed in cuneiform on the top of the relief. The king in the lower register is Tiglath-pileser III. This is the first exile of the people out of Israel into Assyria.
The Assyrian King Tiglath-Pileser III defeated an alliance which included King Pekah of Israel, occupied Northern Israel and then ordered a large number of Israelites to relocate to Assyria proper. [13] The second deportation started after 722 BCE and related in 2 Kings 18:11–12. Pekah's successor King Hoshea rebelled against Assyria in 724 ...
There is a general consensus among scholars that the first formative event in the emergence of the distinctive religion described in the Bible was triggered by the destruction of Israel by Assyria in c. 722 BCE. Refugees from the northern kingdom fled to Judah, bringing with them laws and a prophetic tradition of Yahweh.