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Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".
In the King James Version of the Bible the text reads: Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: The World English Bible translates the passage as: “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ The Novum Testamentum Graece text is: Ἠκούσατε ὅτι ...
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. The Novum Testamentum Graece text is:
Taoism teaches that the third eye, also called the mind's eye, is situated between the two physical eyes, and expands up to the middle of the forehead when opened. Taoism asserts that the third eye is one of the main energy centers of the body located at the sixth Chakra , forming a part of the main meridian, the line separating left and right ...
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
By the eye we must understand our most cherished friend, as they are wont to say who would express ardent affection, ‘I love him as my own eye.’ And a friend too who gives counsel, as the eye shows us our way. The right eye, perhaps, only means to express a higher degree of affection, for it is the one which men most fear to lose.
The Lord having admonished us concerning hasty and unjust judgment; and because that they are most given to rash judgment, who judge concerning things uncertain; and they most readily find fault, who love rather to speak evil and to condemn than to cure and to correct; a fault that springs either from pride or jealousy: therefore He subjoins, Why seest thou the mote in thy brother's eye, and ...
El Roi (Biblical Hebrew: אֵל רֳאִי, romanized: ʾĒl Rŏʾī) is one of the names of God in the Hebrew Bible. It is used in Genesis 16:13 [1] by Hagar. Rashi translates it "god of sight", [2] Joseph b. Isaac Bekhor Shor translates it "god saw me", [3] Abraham Ibn Ezra, Bahya b. Asher, and Obadiah b.