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As such, the martyrs wore the metaphorical "Shirt of Flame" as they were consumed. Often they were stripped and forced to wear a Tunica molesta or "annoying shirt" that was impregnated with oil, that was also a "Shirt of Flame". "The tunica molesta, or flaming shirt, was commonly used to execute criminals in ancient Greece and Rome." [4]
The men tore away the women’s clothes. They struck the crones, who cried out. The men knew that their blows would simply bounce off of them if they were witches. Witches have skin like rubber. Not only this: If they were witches, their treachery would include crying out that these blows were harming them, even when the blows were not.
Ghost shirts are shirts, or other clothing items, worn by members of the Ghost Dance religion, and thought to be imbued with spiritual powers. The religion was founded by Wovoka (Jack Wilson), a Northern Paiute Native American, in the late 19th century and quickly spread throughout the Indigenous peoples of the Great Basin and Plains tribes .
A girl dressed up as an Easter witch. Blockula could only be reached by magical flight, wherein witches and the taken children would ride fence-posts, spits, beasts (such as horses or goats) or even the bodies of sleeping men; one example claims that when room was lacking a spit would be placed into the back-side of a goat, to increase the riding area.
The T-shirt slogan fad of the 1970s inevitably translated to sweatshirts. Due to the relative simplicity of customization and the power of clever graphics combined with catchphrases, sweatshirts became a vehicle for personal expression for both the designer and the wearer. [6] In Australia, the sweatshirt is referred to as a 'Sloppy Joe'. [7] [8]
Chamberlain initially worked up roughly eight or nine designs inspired by Big Lebowski-esque bowling shirts and images of Jeff Goldblum clad in Prada shirts that mishmash the likes of flames and ...
The music intensifies as the witches are dancing and, upon seeing one particularly wanton witch in a short dress, Tam loses his reason and shouts, '"Weel done, cutty-sark!" ("cutty-sark": short shirt). Immediately, the lights go out, the music and dancing stop, and many of the creatures lunge after Tam, with the witches leading.
The Shirt of Nessus (1952) is the master's thesis of the noted American postmodern novelist John Barth. Written for the Writing Seminars program at Johns Hopkins, which Barth himself later ran, The Shirt of Nessus is in the form of a short novel or novella. It is his first full-length fictional work, but little is known of its content.
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