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The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.
State supremacy is a secular principle that supports obedience to the rule of law over religious diktat or canon law, while internal constraint is a secular principle that opposes governmental control over one's personal life. Under political secularism, the government can enforce how people act but not what they believe.
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Secularism is an ambiguous concept that can be understood to refer to a number of policies and ideas—anticlericalism, atheism, state neutrality toward religion, the separation of religion from state, banishment of religious symbols from the public sphere, or disestablishment (separation of church and state, [4] although Islam has no institution corresponding to this sense of "church"). [1]
Secular ethics frameworks are not always mutually exclusive from theological values. For example, the Golden Rule or a commitment to non-violence, could be supported by both religious and secular frameworks. Secular ethics systems can vary within the societal and cultural norms of a specific time period, and may also be used by a person of any ...
Societies that embrace these values have high levels of national pride and a nationalistic outlook. [2] Secular-rational values have the opposite preferences to the traditional values. Societies that embrace these values place less emphasis on religion, traditional family values and authority. Divorce, abortion, euthanasia and suicide are seen ...
Some religious systems share tenets with secular value-frameworks such as consequentialism, freethought, and utilitarianism. Religion and morality are not synonymous. Though religion may depend on morality, [ 2 ] and even develop alongside morality, [ 3 ] morality does not necessarily depend upon religion, despite some making "an almost ...
Lab Pe Aati Hai Dua" (Urdu: لب پہ آتی ہے دعا; also known as "Bachche Ki Dua"), is a duʿā or prayer, in Urdu verse authored by Muhammad Iqbal in 1902. [1] The dua is recited in morning school assemblies almost universally in Pakistan , [ 2 ] [ 3 ] and in Urdu-medium schools in India .