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Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language.
The A to Z of Jainism (ISBN 9780810863378)ABC of Jainism (ISBN 9788176280006)Abhinandananatha (4th Tirthankara); Abhisheka; Ācārāṅga Sūtra; Ācārāṅga Sūtra and Kalpa Sutra (ISBN 9788183291439)
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Jain, Kailash Chand (1991), Lord Mahavira and his times, Delhi: Motilal Banarsidass, ISBN 978-81-208-0805-8 Adigal, Prince Ilangô (1965), Shilappadikaram: (The Ankle Bracelet) , translated by Alain Daniélou , New Directions , ISBN 9780811200011
Ajit Jain – Indian-American business executive [20] Anshu Jain – Indian-born British business executive [21] Bhavarlal Jain – Chairman of Jain Irrigation Systems Ltd. [22] Rakesh Gangwal – Co-founder and owner of Indigo Airlines [23] Tarang Jain - billionaire businessman, the CEO and owner of Varroc, an Indian two- and four-wheeler ...
After the 12th century, the temples, pilgrimage, and Jain ascetics suffered persecution during the Muslim rule, with the exception of Akbar, whose religious tolerance and support for Jainism led to a temporary ban on animal killing during the Jain religious festival of Paryushana as a result of efforts made by the Śvetāmbara monk Hiravijayasuri.
Some Sthanakvasi monks from Gujarat. Sthānakavāsī is a sect of Śvetāmbara Jainism which was created in the medieval era. The Sthanakvasi, whose name refers to the sect’s preference for performing religious duties at a secular place such as a monks’ meetinghouse (sthanak) rather than at a temple, is different from the Murtipujaka sect in that it rejects idolatry.
Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of the Tattvas or fundamentals. [2] Without knowing them one cannot progress towards liberation. They are: Jīva - Souls and living things; Ajiva - Non-living things; Asrava - Influx of karma; Bandha - The bondage of karma