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At the time of Wu Ding's accession to the throne, women had a greater role to play in the exercise of official power than in subsequent Chinese culture. This is mainly due to the fact that the Shang was not influenced by Confucian ideologies which only appeared 700 years after Wu Ding (although its succession traditions preferred masculine ...
Texts written by Wu Ding's scribes contain the word 'learn' (學; xué), which in context could imply a course of ritual education. In addition, some attested inscriptions appear to have been used for teaching – described by Guo Moruo as possibly being example inscriptions used by teachers.
A Shang oracle text written by the Bīn group of diviners from period I, corresponding to the reign of King Wu Ding (c. 1250 BCE) [1]The Shang dynasty of China (c. 1600 – 1046 BCE), which adhered to a polytheistic religion centered around worshipping ancestors, structured itself into key religious roles with the king acting as head.
With over 200 bronze ritual vessels and 109 inscriptions of Fu Hao's name, Zheng Zhenxiang and other archaeologists realised they had stumbled across the tomb of Fu Hao, Wu Ding's most famous consort also renowned as a military general, and mentioned in 170 to 180 oracle bone inscriptions. [60]
The Houmuwu ding (Chinese: 后母戊鼎; pinyin: Hòumǔwù dǐng), also called Simuwu ding (司母戊鼎; Sīmǔwù dǐng), is a rectangular bronze ding (sacrificial vessel, one of the common types of Chinese ritual bronzes) of the ancient Chinese Shang dynasty. It is the heaviest piece of bronzeware to survive from anywhere in the ancient ...
Rib of a rhinoceros killed in a royal hunt, bearing an inscription including the character 商 (Shāng, fifth character from the bottom on the right) [2]. The Late Shang, also known as the Anyang period, is the earliest known literate civilization in China, spanning the reigns of the last nine kings of the Shang dynasty, beginning with Wu Ding in the second half of the 13th century BC and ...
David Keightley reconstructed a ritual happening during Wu Ding's reign, in which the king suffered from a toothache and attempted to receive a treatment from his uncle Pan Geng. [1] In another case, Wu Ding asked his (deceased) father Xiao Yi to cure a stomach ailment. [1] Female ancestors seem to be responsible for more negative events.
Despite the tendency of Confucian-oriented government officials to suppress wu shamanic beliefs and practice, in the general area of Chinese culture, the force of colonial conservatism and the poetic voice of Qu Yuan and other poets combined to contribute an established literary tradition heavily influenced by wu shamanism to posterity. [84]