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A decorative tattoo over mastectomy scars (see before image), chosen in lieu of restorative tattoos that replicate the nipple and areola (see example) [31]: 11 . The use of flesh-like medical tattoos to cover up skin conditions and surgical scars is a long-established practice, dating to the German doctor Pauli in 1835, who used mercury sulfide and white lead to tattoo over skin lesions ...
Godna, also known as Khoda, is an ancient traditional form of tattoo art originating from the tribal communities of Northern and Central India. [1] [2] These tattoos are characterized by intricate designs and vivid colors, often depicting elements of nature, mythology, and daily life. [3] [4]
Typical markings include vertical lines from the lower lip that extend to beneath the chin. [2] According to tattoo anthropologist Lars Krutak, the width of the lines and the spacing between them were traditionally associated with each of the nine groups of Hän Gwich’in. Girls would be tattooed to identify their group.
Irezumi (入れ墨, lit. ' inserting ink ') (also spelled 入墨 or sometimes 刺青) is the Japanese word for tattoo, and is used in English to refer to a distinctive style of Japanese tattooing, though it is also used as a blanket term to describe a number of tattoo styles originating in Japan, including tattooing traditions from both the Ainu people and the Ryukyuan Kingdom.
Women continued receiving moko through the early 20th century, [12] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act. [13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16]
Kakiniq (singular) or kakiniit (plural) [2] is an Inuktitut term which refers to Inuit tattoos, [3] while the term tunniit specifically refers to women's facial tattoos. [ 2 ] [ 4 ] The terms are rendered in Inuktitut syllabics as ᑲᑭᓐᓃᑦ ( Kakinniit ), ᑲᑭᓐᓂᖅ ( Kakinniq ), and ᑐᓃᑦ ( Tuniit ).
Tattoos of yantra designs were believed to hold magic power, and were used much like the kolam tattoos of India. For these people, religion is closely tied to the notion of magic, health, and good fortune. [3] The script used for yantra designs varies according to culture and geography. In Cambodia and central Thailand, the Khom script is used.
Tattoos, as well as other forms of art in Rapa Nui, blends anthropomorphic and zoomorphic imagery. [3] The most common symbols represented were of the Make-Make god, Moais, Komari (the symbol of female fertility), the manutara, and other forms of birds, fish, turtles or figures from the Rongo Rongo tablets.
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