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The song tells in eight verses what Jesus preached in his time, especially about the rich and the poor, and that he was killed by different groups who rejected his preaching ("they laid Jesus Christ in his grave"). The ninth verse says that Jesus would have been killed by modern capitalist society just as he was in his own time. [1]
Christ and his Apostles, Tiffany stained glass, 1890. The Lord of the Sabbath is an expression describing Jesus which appears in all three Synoptic Gospels: Matthew 12:1–8, [1] Mark 2:23–28 [2] and Luke 6:1–5. [3] These sections each relate an encounter between Jesus, his Apostles and the Pharisees, the first of the four "Sabbath ...
The Seventh-day Adventist Hymnal is the official hymnal of the Seventh-day Adventist Church and is widely used by English-speaking Adventist congregations. It consists of words and music to 695 hymns including traditional favorites from the earlier Church Hymnal that it replaced, American folk hymns, modern gospel songs, compositions by Adventists, contemporary hymns, and 224 congregational ...
The song is considered a Christmas carol, as its original lyrics celebrate the Nativity of Jesus: Go tell it on the mountain, over the hills and everywhere; go tell it on the mountain, that Jesus Christ is born. An alternative final line omits the reference to the birth of Christ, instead declaring that "Jesus Christ is Lord". [2]
The Promise is a musical drama with a book by Jan Dargatz (with additional dialogue by Chuck King) and lyrics and music by various songwriters (several arranged by Gary Rhodes and also by current Director Chuck King) based on biblical texts.
The Sheltons – The first band to professionally record the song. [4] Their arrangement of the song was recorded on Halo records "Heart Felt Gospel" [5] in the late 60s, has been covered by numerous groups since. 1968 – The Inspirations [6] [7] [8] 1969–79 – The Oak Ridge Boys [9] 1991 The Lesters [10]
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
According to Lapide, the meaning of the verse is that if the holiness of the temple makes the sacrificing priests blameless, who break the Sabbath, in like manner the disciples, since Jesus is greater and holier than the temple. And in fact, as God, Jesus is considered the Lord of the temple and the recipient of the sacrifices. [1] [2]