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Monophysitism (/ m ə ˈ n ɒ f ɪ s aɪ t ɪ z əm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism (/ m ə ˈ n ɒ f ɪ z ɪ z əm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3]
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
God in Deism, as used in the United States Declaration of Independence; Nature god, or nature deity, a deity in charge of forces of nature; Nature's God, a 1991 book by Robert Anton Wilson in The Historical Illuminatus Chronicles trilogy; Nature’s God: The Heretical Origins of the American Republic, a 2014 book by Matthew Stewart
Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.
Religious responses to the beauty, order, and importance of nature (as the conditions that enable all forms of life) When the term religious is used with respect to religious naturalism, it is understood in a general way—separate from the beliefs or practices of specific established religions, but including types of questions, aspirations, values, attitudes, feelings, and practices that are ...
Because those who use the term mean to say that nature is the first creative power; but if the soul turns out to be the primeval element, and not fire or air, then in the truest sense and beyond other things the soul may be said to exist by nature; and this would be true if you proved that the soul is older than the body, but not otherwise.
De Natura Deorum (On the Nature of the Gods) is a philosophical dialogue by Roman Academic Skeptic philosopher Cicero written in 45 BC. It is laid out in three books that discuss the theological views of the Hellenistic philosophies of Epicureanism , Stoicism , and Academic Skepticism .
From these perspectives, God is seen as the aggregate of all unified natural phenomena. [4] The phrase has often been associated with the philosophy of Baruch Spinoza, [5] although academics differ on how it is used. Natural pantheists believe that God is the entirety of the universe and that God speaks through the scientific process.
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