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God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
God in Deism, as used in the United States Declaration of Independence; Nature god, or nature deity, a deity in charge of forces of nature; Nature's God, a 1991 book by Robert Anton Wilson in The Historical Illuminatus Chronicles trilogy; Nature’s God: The Heretical Origins of the American Republic, a 2014 book by Matthew Stewart
You once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh; in addition to "this world" and "passions of our flesh", "the term air often referred to the spiritual realm of angels and ...
Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.
Hell is a metaphor for the purification of our souls: our sinful nature goes to 'Hell' and our original nature, created by God, goes to heaven. Scott argues that significant aspects of Origen's theology mean that there is a stronger continuation between it and Hick's theodicy.
According to the doctrine of original sin, all people have a sinful nature and thus commit sin, and are thereby spiritually dead. Those who have faith in Jesus Christ are thereafter made spiritually alive. The unbeliever's physical death, subsequent resurrection, and final judgment is followed by the second death. [2]
For the early Anabaptist Matthias Servaes, baptism signified a dying to the old nature and "an incorporation into the unity of one mind, resulting in identical natures, patterned after God who is their Father, and becoming dead to the world, that is, to all unrighteousness and crucifying their flesh daily, no longer allowing sin to reign or ...
In contrast to the two enigmatic references to Enoch and Elijah, there are ample references to the fact that death is the ultimate destiny for all human beings, that God has no contact with or power over the dead, and that the dead do not have any relationship with God (see, inter alia, Ps. 6:6, 30:9–10, 39:13–14, 49:6–13, 115:16–18 ...
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