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Deity: (or a god) A postulated preternatural being, usually, but not always, of significant power, worshipped, thought holy, divine, or sacred, held in high regard, or respected by human beings. They assume a variety of forms, but are frequently depicted as having human or animal form.
Gods of Light; A270. Gods of the Dawn; A280. Gods of the Weather. A281. Gods of Storms; A282. Gods of the Wind; A284. Gods of Thunder; A287. Gods of Rain; A300—A399. Gods of the Underworld. A310. God of the World of the Dead; A311. Conductor of the Dead; A400—A499. Gods of the Earth (The Human Sphere) A400. Gods of the Earth; A401. Mother ...
Earendel, god of rising light and/or a star; Eostre, considered to continue the Proto-Indo-European dawn goddess; Freyr, god of sunshine, among other things; Sól, goddess and personification of the sun; Teiwaz, as a reflex of *Dyeus, was probably originally god of the day-lit sky; Thor, god of lightning, thunder, weather, storms, and the sky
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.
In the book of 1 John 1:5, it says "God is light" which means that God is part of the system that provides light to the whole universe. God created light, Genesis 1:3 and is light. Bible commentators such as John W. Ritenbaugh see the presence of light as a metaphor of truth, good and evil, knowledge, and ignorance. [4] In the first Chapter of ...
Hahgwehdiyu (also called Ha-Wen-Neyu, Rawenniyo, Hawenniyo or Sapling) [1] is the Iroquois god of goodness and light, as well as a creator god. He and his twin brother Hahgwehdaetgah, the god of evil, were children of Atahensic the Sky Woman (or Tekawerahkwa the Earth Woman in some versions), whom Hahgwehdaetgah killed in childbirth.
However, Edwards' theology presumes a God whose vengeance and contempt are directed toward evil and its manifestation in fallen humanity. To Edwards, a deity that ignores moral corruption or shows indifference to evil would be closer to the deity espoused by dystheism, that is, evil, because justice is an extension of love and moral goodness.
Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.