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Reactance is a motivational state that is aimed at re-establishment of a threatened or eliminated freedom. In short, the level of reactance has a direct relationship with the importance of the eliminated or threatened freedom, and the proportion of free behaviours eliminated or threatened.
People prefer to be free to select what they like. When that freedom is taken away, they are motivated to restore it. [9] Psychological reactance can be better explained as the idea that an item will be wanted more if people are told they cannot have it, [10] which can relate to reverse psychology on some levels. Another influence technique ...
In cognitive psychology and the philosophy of mind, a mental state is a kind of hypothetical state that corresponds to thinking and feeling, and consists of a conglomeration of mental representations and propositional attitudes. Several theories in philosophy and psychology try to determine the relationship between the agent's mental state and ...
The second state is that of the dreaming mind. "It is described as inward-knowing (antah-prajnya), subtle (pravivikta), and burning ". [web 3] This is the subtle body. The third state is the state of deep sleep. In this state, the underlying ground of consciousness is undistracted.
Sensenig & Brehm [7] applied Brehm's reactance theory [8] to explain the boomerang effect. They argued that when a person thinks that his freedom to support a position on attitude issue is eliminated, the psychological reactance will be aroused and then he consequently moves his attitudinal position in a way so as to restore the lost freedom.
Reaction formation depends on the hypothesis that: [t]he instincts and their derivatives may be arranged as pairs of opposites: life versus death, construction versus destruction, action versus passivity, dominance versus submission, and so forth.
The term no-mind is also found in the Japanese phrase mushin no shin (無心の心), a Zen expression meaning the mind without mind. That is, a mind not fixed or occupied by thought or emotion and thus open to everything. It is translated by D.T. Suzuki as "being free from mind-attachment". [4]
Rajas (Sanskrit: रजस्) is one of the three guṇas (tendencies, qualities, attributes), a philosophical and psychological concept developed by the Samkhya school of Hindu philosophy.