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Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
The philosopher Osho started his public speaking at the annual Sarva Dharma Sammelan held at Jabalpur since 1939, organized by the Taran Panthi Jain community, in which he was born. He participated from 1951 to 1968. [3] A Sarva Dharma Sammelan serves to support the view that all religions can coexist in harmony,. [4] [5]
Sarva-darśana-sangraha (Sanskrit: सर्वदर्शनसंग्रह; transl. A Compendium of all the Philosophical Systems) is a philosophical text by ...
Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: Śvetāmbaras trace their practices and dress code to the teachings of Parshvanatha, the 23rd tirthankara, which they believe taught only Four restraints (a claim, scholars say are confirmed by the ancient Buddhist texts that discuss Jain monastic life).
The date and author of Sarvasara Upanishad is unknown, but it is likely a late medieval text like the Muktika Upanishad. [1]Manuscripts of this text are also found titled as Sarva-Upanisatsara, [4] Sarva Upanishad, [4] Sarvasar Upanishad, [9] Sarva-upanishad-sara and Sarvasaropanishad.
From these honored ones, the practitioner will hear all of the sutras and, at the moment of death, attain rebirth in Sukhāvatī, emerging from a lotus blossom at the rank of a bodhisattva. At the end of life, one will certainly attain rebirth in Sukhāvatī, see the Buddha, hear the Dharma, and quickly attain the highest level of bodhi.
The Nīlakaṇṭha Dhāraṇī, also known as the Mahākaruṇā(-citta) Dhāraṇī, Mahākaruṇika Dhāraṇī [1] or Great Compassion Dhāraṇī / Mantra (Chinese: 大悲咒, Dàbēi zhòu; Japanese: 大悲心陀羅尼, Daihishin darani or 大悲呪, Daihi shu; Vietnamese: Chú đại bi or Đại bi tâm đà la ni; Korean: 신묘장구대다라니 (Hanja: 神妙章句大陀羅尼 ...
Stone Pillar of the Dhāraṇī inscription. This Dhāraṇī is commonly used for its protective and talismanic properties. The Uṣṇīṣa Vijaya Dhāraṇī (Sanskrit IAST; English: Dhāraṇī of the Victorious Uṣṇīṣa, Chinese: 佛頂尊勝陀羅尼經; Pinyin: Fódǐng Zūnshèng Tuóluóní Jīng; Rōmaji: Butsuchō Sonshō Darani Kyō; Vietnamese: Kinh Phật Đảnh Tôn ...