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In 1996, a second clay bulla emerged with an identical inscription; presumably stamped with the same seal. This bulla also was imprinted with a fingerprint; [10] Hershel Shanks, among others, speculated that the fingerprint might be that of Baruch himself; [11] [12] the authenticity of these bullae however has been disputed. ibid.
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
In 1996, a second clay bulla emerged with an identical inscription, presumably stamped with the same seal. This bulla was also imprinted with a fingerprint; [3] Hershel Shanks, among others, speculated that the fingerprint might be that of Baruch himself. [4] The authenticity of these bullae, however, has been disputed. ibid.
The Inscription of King Mesha: 320–321: The Moabite Stone: Siloam inscription: 2.28: The Siloam Tunnel Inscription: 321: The Siloam Inscription: Yehimilk inscription: 2.29: The Inscription of King Yahimilk: 653–654: Yehimilk of Byblos: Kilamuwa Stela: 2.30: The Kulamuwa Inscription: 654–655: Kilamuwa of Y'dy-Sam'al: Yehawmilk Stele: 2.32 ...
"Baruch" (ben Neriah): a scribe closely related to Jeremiah and the one transcribed Jeremiah's prophecies in the scrolls (Jeremiah 36:2). His brother, Seriah, is a minister of king Zedekiah (Jeremiah 32:12; 51:19). Bullae or seals belonging to Baruch and Seriah have been discovered. [1] [19] [20] [21]
a son of the king, [6] sent with others by Jehoiakim to arrest Baruch the scribe and Jeremiah the prophet, as given in Jeremiah 36:26. An old bulla with the inscription "Jerahmeel the king's son" has been found and considered authentic. [7]
"The 'Frankfurt Inscription' is a scientific sensation," city mayor Mike Josef said in a translated statement. "It will force us to turn back the history of Christianity in Frankfurt and far ...
The Jehoash Inscription is the name of a controversial artifact claimed to have been discovered in a construction site or Muslim cemetery near the Temple Mount of Jerusalem in 2001. The inscription describes repairs made to the temple in Jerusalem by Jehoash, son of King Ahaziah of Judah, and corresponds to the account in 2 Kings chapter 12. [1]