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  2. Lectio Divina - Wikipedia

    en.wikipedia.org/wiki/Lectio_Divina

    In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2] Traditionally, Lectio Divina has four separate steps: read; meditate; pray; contemplate. First a passage of Scripture is read, then its meaning is reflected upon. This is followed by prayer and contemplation on the Word of God. [3]

  3. Sacred tradition - Wikipedia

    en.wikipedia.org/wiki/Sacred_tradition

    The Second Vatican Council taught on Tradition, Scripture, and Magisterium in Dei verbum, n. 10: Sacred Tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church. Holding fast to this deposit the entire holy people united with their shepherds remain always steadfast in the teaching of the Apostles, in ...

  4. Dei verbum - Wikipedia

    en.wikipedia.org/wiki/Dei_Verbum

    Christianity is the religion of the 'Word' of God, a word which is 'not a written and mute word, but the Word is incarnate and living'. If the Scriptures are not to remain a dead letter, Christ, the eternal Word of the living God, must, through the Holy Spirit, 'open [our] minds to understand the Scriptures.'" [17]

  5. Living creatures (Bible) - Wikipedia

    en.wikipedia.org/wiki/Living_creatures_(Bible)

    The Hebrew word for "wheel" (ôpannîm) was also used in later Jewish literature to indicate a member of the angelic orders (1 Enoch 71:7; 3 Enoch 1:8; 7:1; 25:5–6, etc.). Comparing the living creatures in Ezekiel with Revelation's is a prominent apocalyptic study in Western Christianity. [6]

  6. The Bible in Living English - Wikipedia

    en.wikipedia.org/wiki/The_Bible_in_Living_English

    The Bible in Living English is a translation of the Bible by Steven T. Byington. History. Byington translated the Bible on his own for 45 years from 1898 to 1943, but ...

  7. List of New Testament verses not included in modern English ...

    en.wikipedia.org/wiki/List_of_New_Testament...

    The word γάρ is a sort of conjunction and rarely occurs at the end of a sentence. [123] The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124]

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